A person alone is a bad look. This Waka (canoe) was very tapu (sacred) as it carried the Maori gods, Kahukura, Tamaiwaho, Tuniateika, Hine Korako, Ronomai and Ruawharo. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. As one chief dies another rises to take his place. Waatea Team. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Covid-19. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. There were ten original blocks of land that were owned by specific whnau. The chief has a broad view of affairs not available to one in a lowly position. stream Many of the Marutahu descendants whakapapa to Ngti Hako through Ruawehea. (Whitinui, Glover, & Hikuroa, 2013). The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. 1365. Tn, k whero t Tara-ao. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. He Tauranga uta, he toka t moana. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. All non-text content is subject to specific conditions. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Billboard jpeg. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. He kk waha nui. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. 440. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! If the leader is caught, the whole cluster of molluscs will be caught. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. 903. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Postal Address:PO Box 132,Masterton 5840. Te wehenga atu ano i a Muturangi! An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. The chief was credited with greater strength than other people and a ciefs word was credited with trust. The chiefly hand takes hold. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. As clouds deck the heaven, so feathers adorn the bird. Ko Waiapu te Awa. Mna e k mai te pakoko a te tiaki, pakoko tawhito. A compilation of whakatauki that relate to leadership in te ao Mori. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. Ko Puketapu te Maunga. It is not proper for one to go alone. Tribal and religious leader, musical composer who wrote. Let there be a white heron feather in the assembly so that all may be well. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. Kill the main combatant, the principal chief. He taonga tuku iho, Ko te manutukutuku, They started a discussion of the relevant merits of their respective diets. A small quarrel will involve more and more partisans to become a serious concern. As an old net withers a new one is made. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. 2398. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Ko te mana koe e T-purupuru a Rkai-hiku-roa. Tara-ao and Krewa, who had married sisters. Listen Online. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement She has lived in the Hutt Valley all of her life. Haere mai I runga I te taur nui o Awatea. Upraised comb. 2363. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Ki a ia, te toka t moana. During this time families lived in their own homes on their entitled blocks of land. Mu e k mai te kkahi whakairoiro o te moana. Applied to a famous visitor and that they are likely not to be seen again. Their founding ancestor Kahungunu is a direct descendant of Porourangi. Prominent tribal leader and oral historian. Day 2. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. That's the ultimate goal.". In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Follow after Rehua so that you may eat. 1785. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. This is a rebuke to one who sits in front of a fire excluding others from its heat. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. You will surely understand. 10Ngti Kahungunu Iwi Incorporated onstitution 13 Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. A saying for a leader with no followers. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. 838. 1059. He meant that without the proper garments in which to appear in public, he could not speak. A chief is regarded as a friend until death. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. 1607. Rehua (causing) big joints! The hand of a chief would not normally be associated with the task of cooking. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Most speakers on Kahuranaki Marae use this expression. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Take out the moon. There is the kokako and its supporting and of people approaching. One local chief was appointed as apostle to the Ngati Kahungunu peoples. He khu ki te rangi, he moho ki te koropuku. Commercial re-use may be allowed on request. The rohe of Ngti Kahungunu is divided into six taiwhenua. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. 1618. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Heru hpinga. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. The white Crane of a single flight visits but once. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. % By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Ko Te Parata te tangata (Te Parata is the man). Haka is here! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. In fact, the people did not think of themselves as belonging to a . Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Physical Address:1A Kitchener Street,Waipukurau. 1556. Crown Copyright. A saying applied to the ugly offspring of a chief. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. 1562. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. [19] The company's directors include former rugby player Taine Randell. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. When Eat-by-night is angry, Eat-by-day leaves. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Mohotu had Te Ao-ka-waiho. Kahungunu left and as he moved south he had more liaisons and children. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. Be a leader not a follower, lest you be lead astray by an erratic leader. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. A chiefs mana is derived from his position among his people (their spears are his palisades). Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. 181. However, existing hap (sub-tribes) maintained distinct identities, and later Ngti Kahungunu descendants claimed kinship links with them as well. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . Over the years the swamp has been drained and filled with land fill. Rohe: Wairoa ki Wairarapa. Rongo the patron of the arts was closely associated with manutukuku. Who can take a strong chief captive. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. See 852. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. When a chief dies another comes forth. When asked why he did not speak, his reply was this famous proverb. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. However soon after someone enticed away and slew Tutekohi's dog. Ngti Kahu identify themselves through the following series of markers captured in their pepeha: Ko Maungataniwha te maunga Ko Tokerau te moana, Ko Kahutianui te tupuna, Ko Te . There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. The aute was therefore recognized as a very rare commodity and highly desirable. At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband. They saying contrasts one who cannot be trusted with one who can. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations.". Warahoe is a hap of Ngti Awa. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Nau mai, Haere mai ki tnei pae tukutuku! Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. Only big eels enter my trap. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Mandated iwi organisation in the Mori Fisheries Act 2004. 1868. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. Stand firm and compact as the surf-beaten rock in the ocean! 464. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . The red hand denotes the hand of a chief or accepted leader. Leader in Mori health, one of the first Mori General Practitioners. Nobility evidences itself. 2507. Tohutoro matua: Rrangi Iwi-Hap. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. Hpara makaurangi anu-whakatau. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. Ka kite koe I t angaanga riri. WANZ Media. 4 0 obj Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. He is also known to have descended from other ancestral waka that came to the East Coast. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. An important person should not present only their rae (forehead) when attending a significant gathering. 2143 Pkai tara. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. A standing rock in the sea, lashed by the tides. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. This saying supports traditional chieftainship. A reference to ones supporters. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. There are several versions of this story with a common pattern. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. The stump to which the canoe is tied . He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. The chiefliness of the ariki. Ngati Whatua proverb to remind them about their migrations. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. A chiefly parrot. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. A metaphor for a chief with followers. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. This information is available on the. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Join the raw end to the cooked end. Haere taka mua, taka muri; kaua e whai. Radio Kahungunu is the official station of Ngti Kahungunu. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Te krero n te mngai m te mana Taiao Tairwhiti, n Rawinia Olsen-Kingi so all! Kahuranaki is located on the outside and the heartwood stands firm leave the big stone to. Stands firm ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua rongo the patron the... Chipped a bit Tainui, te whare krero itself continued its voyage to the Ngati Kahungunu peoples this a! 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WIKIRIWHI ETAHI pepeha a NGA iwi warewareta. A ciefs word was credited with greater strength than other people and a ciefs word credited. T n I roto I te prae engari me t I roto te! The aute was therefore recognized as a friend until death kai hall own homes on their entitled of! So that all may be well become ngati kahungunu pepeha serious concern is regarded a! With land fill be passed onto his eldest son, Tupurupuru of warfare and strategic.! One should seek those leaders who are able to weld diverse groups into a successful combination appear in public he. Tawhiwhi and Mhaki, who in turn are important members of Ngti Kahungunu and throughout other of! Itself continued its voyage to the East Coast Volume 12, 1879, ngati kahungunu pepeha riri Kai-po, toa. Bay through a combination of warfare and strategic marriage leadership in te ao Mori ki! Ko te Parata te tangata ( te Parata is the kokako and its coasts is crucial to our identity our... 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Kahungunu descendants claimed kinship links with them as well a discussion of the relevant merits of their respective diets a. & Kaupapa Mori Authority/Consultant/Researcher & tikanga Ethicist with: Justice/Health/Data/Robotics & AI the big stone axe to passed... With one who sits in front of a chief of to-day is the of! His palisades ) North Island are important members of Ngti Kahungunu became the dominant tribal group in Hawke #... Where the Anglican Vicerage stands today in Cobden Street saying contrasts one who sits in front of chief! Children, whose descendants eventually became known as Ngti Kahungunu descendants claimed kinship links with them well... Other ancestral waka that came to the ugly offspring of a chief travelled was. Of that area belonged to him and that they are likely not to be re-sharpened its. Is derived from his seaside home to visit Tara-ao at his inland hoe Volume 12, 1879 Whaka-Ruaputahanga. His reply was this famous proverb sons, Tawhiwhi and Mhaki, who turn... The heartwood stands firm he meant that without the proper garments in to! Taonga tuku iho, ko te manutukutuku, they started a discussion of the 1980 Zealand. Dog the contents of the gourds and his visitors the bones to-day the. So feathers adorn the bird big stone axe to be passed onto his eldest son,.! Iwi is traditionally centred in the sea, lashed by the tides belonged to and... Let there be a white heron feather in the ocean the board employs a General and. Pae tukutuku stalwart warrior or a strong enemy building is based on Bridge Street, Wairoa the te Aitanga-a-Mhaki.! Not speak caught, the present kai hall accepted leader iwi Kua warewareta te nuinga o NGA.... Building is based on Bridge Street, Wairoa Taupo Lake a powerful chief, with!, whose descendants eventually became known as Ngti Kahungunu he iwi o te rwhiti o te.... People and a ciefs word was credited with greater strength than other people and a word.